SECTION-A: Short Answer Questions
Answer any ten questions, selecting two from each Unit. (10 x 2 = 20 Marks)
UNIT-I
Q1. Write the name of two schools of Indian philosophy which are directly based on Vedic texts.
The two schools directly based on the Vedic texts are
:Q2. What is Sad-darsana? Write the name of Sad-darsanas.
Sad-darsana refers to the six orthodox (Astika) systems of Indian philosophy that recognize the authority of the Vedas
. The names are:Q3. What is the meaning of the term 'Rta'? On which sacred scripture do we find the term 'Rta'?
Meaning: 'Rta' refers to the cosmic, moral, and physical order that governs the universe
.Scripture: It is primarily found in the Rg Veda.
UNIT-II
2 MarksQ4. What, according to Carvakas, are the elements of which the material objects of the world are composed?
The Carvaka school believes material objects are composed of four elements
:Q5. Why do the Carvakas not believe in the existence of heaven, hell, God and other metaphysical entities?
Carvakas reject these entities because they cannot be perceived
. Since perception is the only valid source of knowledge for them, anything that is not perceivable (like God or heaven) is considered non-existent.Q6. Write the name of two sects of Jainism.
The two primary sects of Jainism are
:UNIT-III
Q7. How many Noble Truths are there in Buddhism? Which Noble Truth is related to the Eight-fold Path?
There are four Noble Truths (Catvari Arya Satyani)
. The Fourth Noble Truth (Dukkha-Nirodha-Gamini-Pratipada), which concerns the path to end suffering, is related to the Eight-fold Path.Q8. What, according to Buddhism, is the root cause of Sufferings? Does Buddha believe in the existence of a Permanent Self?
Root Cause: Avidya (Ignorance) is the root cause of suffering
.Permanent Self: No, Buddha does not believe in a permanent self; he taught the doctrine of Anatta (No-Self).
Q9. Write the name of the four primary schools of Buddhism.
The four schools are
:UNIT-IV
2 MarksQ10. What are the sources of valid knowledge recognised by the Naiyayikas?
Nyaya recognizes four sources of valid knowledge (Pramanas)
:Q11. Write the name of the five Members or Avayavas in Parartha Anumana of Nyaya system.
The five members are
:Q12. How does Vaisesika define Samavaya?
Samavaya is defined as an inseparable, eternal relation between two things where one exists residing in the other (e.g., the relation between a whole and its parts)
.UNIT-V
2 MarksQ13. What are the two copresent, coeternal realities of the Samkhya system?
The two realities are
:Q14. Write the name of the Pramanas recognized by the Advaita Vedanta system.
Advaita Vedanta recognizes six Pramanas
:Q15. What, according to Samkara, are the two functions of Maya?
The two functions of Maya are
:SECTION-B: Long Answer Questions
Answer five questions, selecting one from each Unit. (5 x 10 = 50 Marks)
UNIT-I
10 MarksQ16. What are the common characteristics of Indian philosophy? Explain.
Indian philosophy, despite its diversity, shares several common characteristics
:UNIT-II
10 MarksQ18. Explain the metaphysics of the Carvaka system.
The Carvaka metaphysics is strictly Materialistic
: [span_60](start_span)UNIT-III
10 MarksQ21. Explain Bauddha theory of Pratityasamutpada-vada or Dependent Origination.
Pratityasamutpada is the central pillar of Buddhism
. It means that everything arises in dependence on causes and conditions."That being, this arises; on the cessation of that, this ceases."
It is explained through the Twelve Links (Nidanas)
:UNIT-IV
2+8=10 MarksQ23. How does Vaisesika define 'category' or Padartha? Explain the category of Visesa.
Padartha: Literally means "the meaning of a word." It refers to all things that can be named, known, and exist.
Visesa (Particularity):
UNIT-V
10 MarksQ25. What, according to Samkara, is the relation between Brahman and Jiva? Explain Samkara's concept of Brahman.
Concept of Brahman: Brahman is the ultimate, non-dual reality (Advaita)
. It is Nirguna (without attributes) and is described as Sat-Cit-Ananda (Existence-Consciousness-Bliss).Relation (Jiva-Brahman):
"Brahma Satyam Jagan Mithya, Jivo Brahmaiva Naparah" (Brahman is real, the world is an illusion, and the Jiva is none other than Brahman).[span_80](start_span)