The Nyaya school, founded by Gautama, is primarily concerned with the logic and the means of valid knowledge (Pramanas). They accept four distinct sources of knowledge:
Nyaya is famous for its five-membered syllogism, which is more comprehensive than the Aristotelian three-membered syllogism.
Vyapti: The nerve of inference is Vyapti, the universal and invariable relation between the middle term (smoke) and the major term (fire).
While Nyaya focuses on logic, Vaisheshika (founded by Kanada) focuses on Ontology—the classification of all existing things (Padarthas).
| Padartha | English Translation | Description |
|---|---|---|
| Dravya | Substance | The substratum of qualities (Earth, Water, Fire, Air, Ether, Time, Space, Soul, Mind). |
| Guna | Quality | Static properties of substances (e.g., Color, Smell, Number). |
| Karma | Action | Dynamic movement of substances. |
| Samanya | Generality | The 'universal' that resides in individuals (e.g., 'Cow-ness'). |
| Visesha | Particularity | What makes one eternal substance different from another (e.g., two atoms). |
| Samavaya | Inherence | An inseparable, eternal relation (e.g., color in a cloth). |
| Abhava | Non-existence | A negative category (added later). |
Vaisheshika propounds a unique theory of the creation of the universe called Paramanuvada. They believe the physical world is composed of four types of invisible, eternal, and indivisible atoms (Earth, Water, Fire, and Air).
Q: What is the difference between Samanya and Visesha?
A: Samanya is the common feature shared by a class (unity), while Visesha is the unique feature that distinguishes eternal substances of the same class from each other (individuality).
Q: How does Nyaya prove the existence of God?
A: Primarily through the Cosmological Argument: The world is an effect (karya), and every effect must have an intelligent cause (karta). That creator is God.
When writing about Anumana, remember the three terms: Paksha (Subject), Sadhya (Object of inference), and Hetu (Reason/Mark). Vyapti is the relation between Hetu and Sadhya.